Abundant Life

Teaching: Love is Tough (Part Three)

Every Sunday I provide videos and valuable links to the Truth or Tradition teachings. We’ve been following the Truth or Tradition teachings for many years now and they have truly blessed our family. We have found peace and happiness through our beliefs and we walk confidently for God. My hope, by passing on this information to you, is that what you find here, or on the Truth or Tradition website, will guide you to a better, more blessed and abundant life.

If you would like to read my views on religion and how we got started with the ministry, you can read this.

Let’s get started:

Part One, Part Two

If you have any questions, or would like to learn more about God’s wonderful message, please visit the Truth or Tradition website. You can also keep track of the ministry through their Facebook page, their YouTube Channel, or follow them on Twitter.

Thanks for reading.

(Comments have been turned off. The information is here to inform and bless you. God granted you the gift of free will – take it or leave it).

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Abundant Life

Teaching: Love is Tough (Part Two)

Every Sunday I provide videos and valuable links to the Truth or Tradition teachings. We’ve been following the Truth or Tradition teachings for many years now and they have truly blessed our family. We have found peace and happiness through our beliefs and we walk confidently for God. My hope, by passing on this information to you, is that what you find here, or on the Truth or Tradition website, will guide you to a better, more blessed and abundant life.

If you would like to read my views on religion and how we got started with the ministry, you can read this.

Let’s get started:

Part One

If you have any questions, or would like to learn more about God’s wonderful message, please visit the Truth or Tradition website. You can also keep track of the ministry through their Facebook page, their YouTube Channel, or follow them on Twitter.

Thanks for reading.

(Comments have been turned off. The information is here to inform and bless you. God granted you the gift of free will – take it or leave it).

More from Write From Karen

Abundant Life

Teaching: Love is Tough (Part One)

Every Sunday I provide videos and valuable links to the Truth or Tradition teachings. We’ve been following the Truth or Tradition teachings for many years now and they have truly blessed our family. We have found peace and happiness through our beliefs and we walk confidently for God. My hope, by passing on this information to you, is that what you find here, or on the Truth or Tradition website, will guide you to a better, more blessed and abundant life.

If you would like to read my views on religion and how we got started with the ministry, you can read this.

Let’s get started:

If you have any questions, or would like to learn more about God’s wonderful message, please visit the Truth or Tradition website. You can also keep track of the ministry through their Facebook page, their YouTube Channel, or follow them on Twitter.

Thanks for reading.

(Comments have been turned off. The information is here to inform and bless you. God granted you the gift of free will – take it or leave it).

More from Write From Karen

Abundant Life

Teaching: The Righteousness of Love

Every Sunday I provide videos and valuable links to the Truth or Tradition teachings. We’ve been following the Truth or Tradition teachings for many years now and they have truly blessed our family. We have found peace and happiness through our beliefs and we walk confidently for God. My hope, by passing on this information to you, is that what you find here, or on the Truth or Tradition website, will guide you to a better, more blessed and abundant life.

If you would like to read my views on religion and how we got started with the ministry, you can read this.

Let’s get started:

Growing up in the church, I remember hearing a lot of talk about love, so much so that it almost seemed to be a buzzword. It really didn’t mean much to me, however, beyond the fact that treating other people properly was what I was supposed to do. But two years ago I noticed something interesting when reading 1 John 4, it was simple, yet generated something of a “paradigm shift” for me.

1 John 4:11 and 12
(11) Dear friends, since God so loved us, we also ought to love one another.
(12) No one has ever seen [1] God; but if we love one another, God lives in us and his love is made complete in us.

Consider the first half of the bolded sentence. You would almost expect John to say something along the lines of: No one has ever seen God; but one day we will. Or maybe, No one has ever seen God, but I can tell you what he probably looks like. Instead he says, “No one has ever seen God, but if we love….” What does love have to do with seeing God? Keep in mind the context of this section of Scripture. Go back a little and start reading from verse 7. The context is all about others! Allow me to paraphrase 1 John a bit:

“No one has ever seen God, but if we love one another, people WILL see him, because they’ll see in us the love and care that can come only from him. They will see what God’s character looks like in physical reality and they will understand who he is.”

The ancient Greek language contained four different words for “love.” In this article, I am referring to what the Greeks called agape. This kind of love is not based upon how you might feel toward another person! In other words, whether or not you have the “warm fuzzies” is irrelevant. Agape means choosing to love someone in obedience to God. E. W. Bullinger’s Critical Lexicon and Concordance to the English and Greek New Testament says: “Agape denotes the love which springs from admiration and veneration, and which chooses its object with decision of will, and devotes a self-denying and compassionate devotion to it.” For us, the greatest example of agape is the redemptive work of Jesus, loving his captors from a cross that was anything but warm and fuzzy. [2]

Many of us (including myself) were drawn to the good news of Christ for precisely this reason. Remember 1 John 4:8 where it says: “God is love!” Some person in our lives made an effort and showed a concern for us that we had not seen before, and that caught our attention. On page 9 of the September/October 2006 issue of The Sower, there is a definition of love that very much mirrors 1 John 4: 11 and 12: “Loving” someone is to obey God on another’s behalf, seeking his or her long-term blessing and profit.

Jesus declared that the greatest commandments focused on loving God and loving one’s neighbor. Note, however, that the first and greatest commandment is to love God with all your heart, soul, mind, and strength. Why? Because, by nature, loving God involves loving people [3] (1 John 4:20). I am reminded of Matthew 25:35 ff: “…whatever you did for one of the least of these brothers of mine, you did for me.” Just as in human relationships, loving God involves being concerned with what he is concerned with, which is people! God always has His people’s best interests in mind, and He asks us to do likewise (Luke 6:35 and 36).

Unfortunately, many of the Jews of Jesus’ day did not understand this. While they were concerned about loving God via their strict adherence to the Law, they weren’t really loving because they had very little true concern for their fellow man. Consider Romans 13:8-10, where Paul says, “…for he who loves his fellowman has fulfilled the law…Love does no harm to its neighbor. Therefore love is the fulfillment of the law.” Micah 6:8 is just as powerful: “He has showed you, O man, what is good. And what does the LORD require of you? To act justly and to love mercy and to walk humbly with your God.” See also Hosea 6:6 and 10:12; Jeremiah 22:15b-16; Philippians 1:9-11; and Galatians 6:2.

Even more unfortunate is that many people still do not understand this today, because legalism, a supposed adherence to the commands of God that actually are the doctrines of men, abounds in the modern church. My question to all of us is, “How are people going to see who God is unless they see it and learn it from us, the people He has commissioned to show them (Rom.10:13-17)?”

In contrast, 1 Corinthians 13:1 shows us what acting or speaking without love does to people: “If I speak in the tongues of men and of angels, but have not love, I am only a resounding gong or a clanging cymbal.” If you have ever been in a middle school band room, you can relate to Paul’s analogy. Clanging cymbals cause you to do one thing, and do it quickly—plug your ears and leave the room!

This brings us full-circle back to 1 John 4. Keep in mind that we are the only Bible that some people will ever read. [4] Loving will take some time and effort (learning a person’s culture, understanding his views, putting aside your own plans to help someone else, etc.), but is it not worth it for the possibility of saving someone’s life? Christians have a new, spiritual nature that was created in us when we became born again, and we can live a life of genuine love. As we do, it will be a blessing to us and those whose lives we touch. It is worth the effort to learn to live in love, so people can see God, and then we can say we are becoming like Christ.

You can read the original article here.

If you have any questions, or would like to learn more about God’s wonderful message, please visit the Truth or Tradition website. You can also keep track of the ministry through their Facebook page, their YouTube Channel, or follow them on Twitter.

Thanks for reading.

(Comments have been turned off. The information is here to inform and bless you. God granted you the gift of free will – take it or leave it).

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Abundant Life

Teaching: What is Love?

Every Sunday I provide videos and valuable links to the Truth or Tradition teachings. We’ve been following the Truth or Tradition teachings for many years now and they have truly blessed our family. We have found peace and happiness through our beliefs and we walk confidently for God. My hope, by passing on this information to you, is that what you find here, or on the Truth or Tradition website, will guide you to a better, more blessed and abundant life.

If you would like to read my views on religion and how we got started with the ministry, you can read this.

Let’s get started:

[The following article was taken from The Contender, a bimonthly magazine that was published by Spirit & Truth Fellowship International.]

Hello there, dear contender in the human race. May the blessings of God be upon you as you continue to press toward the mark for the prize of the high calling of God in Christ Jesus. What a walk this is, huh? Lately, as I have struggled to suppress the “self-full-ness” (I just made up that word) wedged within me, so that I can love with the pure love of Christ, I have found myself having more empathy with others engaged in the same challenge. I have seen how self-oriented my “love” too often is, and it absolutely disgusts me. So I thought I’d discuss this subject in my column in this issue of The Contender, and I hope that you can relate to what I share and also benefit from it.

“What is love?” That’s a question that has no doubt been asked countless times, and no doubt been answered in countless ways, such as: “A many-splendored thing”; “Five feet of heaven in a ponytail”; “Giving”; “Rosie” (or whatever woman’s name may be tattooed on your arm). But, of course, since God is love, we should allow Him to define this term for us, and He certainly does so in His Word.

The Greek word agape, unknown to writers outside the New Testament, is a familiar one to most Bible readers, and I like E.W. Bullinger’s lexical definition of it:

“Agape denotes the love that springs from admiration and veneration, and which chooses its object with decision of will and devotes a self-denying and compassionate devotion to it.”

Gosh, I want to love that way. Keys to doing so? Keep putting on the mind of Christ, so that I see each person as he does. Keep reaching out to others. Keep adjusting my heart and actions when I see that others are not getting the love I think I’m giving. No self pity! No whining!

1 Corinthians 13:4-7 has been quoted, carved, decoupaged, needlepointed and calligraphied. What I really want to do is live it. Here it is from The Message:

Love never gives up.
Love cares more for others than for self.
Love doesn’t want what it doesn’t have.
Love doesn’t strut,
Doesn’t have a swelled head,
Doesn’t force itself on others,
Isn’t always “me first,”
Doesn’t fly off the handle,
Doesn’t keep score of the sins of others,
Doesn’t revel when others grovel,
Takes pleasure in the flowering of truth,
Puts up with anything,
Trusts God always,
Always looks for the best,
Never looks back,
But keeps going to the end.

Would to God that the above will one day be a description of me, but boy, the sin nature within me is subtle. My love for another and my great desire to do for her (let’s use a female pronoun, since that’s hip these days) can cross the line into becoming about me rather than about her. It can become about my pride in doing, and I can usually tell when this is by how I feel when she doesn’t show as much appreciation as I think she should. This is about control, not selfless giving, and it stifles true love.

Recently I was talking with my daughter, Christine, who usually dispenses at least several pearls of wisdom in each of our conversations. She had just completed a four week Outward Bound course as the lead counselor for seven “troubled yutes” (boys ages 13 to 17), and her observations were poignant. She spoke about her tendency to be a control freak (that couldn’t be genetic) and how she was learning to overcome this, especially in the context of leading people who have free will.

Naturally, in a phone conversation taking place soon after the NBA playoffs, we as serious hardwood fans talked a little about the final series between the Lakers and the Pacers. In the context of her recent experience in the wilderness with the boys, she mentioned Lakers coach Phil Jackson’s hybrid religious philosophy, a kind of “Zen Christianity.” A main point in Zen thinking is detachment from the outcome in a situation. Christine said that she had to come to grips with the fact that nothing she did for those boys would guarantee a change in their lives. Therefore, if she were to be in balance, it could not be about winning or losing, as far as her impact upon them, but rather about becoming content with just being with them in their struggle.

Think about how all this relates to the Lord Jesus. He lived his life and went to the Cross knowing that not all people would believe in him and take advantage of the monumental sacrifice he was making for them. In fact, some would curse him, spit on him and do everything they could to stop other people from knowing him and loving him. Yet, he still made the long trek to Golgotha, and I don’t think he was muttering angrily under his breath all the way. But I have muttered my way through too many “selfless” acts of “love” that took far less sacrifice than the Cross. How sickening is that?!

God is love. What a truth! One of the greatest ways that God showed His love was by giving mankind genuine freedom of will, and really allowing us to make our own choices in life. True love never coerces or manipulates in any way. Rather, God sets before each of us choices, telling us the resulting benefits and consequences. He does not then “badger” us about the choices we make. His message is, “When you turn to me, I am right there for you, and when you turn away from me, I am still there waiting for you to turn back.”

God is the model lover, and we can see His heart personified in Jesus Christ. In My Utmost For His Highest (July 19), Oswald Chambers writes:

“Our Lord never insists on having authority; He never says, “Thou shalt.” He leaves us perfectly free–so free that we can spit in his face, as men did; so free that we can put him to death, as men did; and He will never say a word. But when His life has been created in me by His redemption, I instantly recognize His right to absolute authority over me…If our Lord insisted upon obedience, He would become a taskmaster, and He would cease to have any authority. He never insists upon obedience, but when we do see Him we obey Him instantly, He is easily Lord, and we live in adoration of Him from morning till night. The revelation of my growth in grace is the way in which I look upon obedience.”

How hard it seems to be for me to follow suit, even with someone who I love deeply. Why? Because I often think that I know what is best, and I want to control the outcome. Even if I am right, that is still not the way God loves me, and the other would be well served if I love her like God loves me. I am currently reading a book titled The Art of Intimacy, by T.P. and P.T. Malone, and I think that some excerpts from an essay on “Love” that one of the authors had written earlier and included in the book are most pertinent in the context of this column:

“The experience of loving is unilateral. It asks no response, nor does it demand the other to be deserving…The loving rewards, not the being loved…The feeling of love arises out of your person, unreasonably and wonderfully thrusting itself on, and contagiously evoking response in, the other. When felt unreservedly without hesitance, shame or fear, the loved has no choice but to love. The slightest hesitance or most meager reservation in loving can undo. If the love feeling in you does not wake a love response, do not chastise the other, but look into your own heart to find wherein your loving lacks fullness or is crippled by your hesitance…

“I love you”…means that I surround you with the feeling that allows you—perhaps even requires you—to be everything you really are as a human being at that moment. When my love is fullest, you are most fully you…And so I experience you in all your beauty and in all your ugliness…Because being loved allows the other to be what he or she really is, it is much easier to know when you are loved than when you are loving. The affirmation of your love is in the other person’s being; the confirmation of being loved lies in your experience of being yourself…Since it is easier to know when you are loved than when you are being loving, the most serious personal distortions of human experience lie in the loving, not the loved, experience. Most psychiatric problems arise out of confusion of loving; mistakes about being loved are rare, if they occur at all…

But to love is to be alone, at least initially and momentarily, since it is unilateral and not dependent on response from the loved one. And since the fear of being separated makes us concerned with the response of the other, and so keeps us from loving, the very fear of aloneness and separation oddly enough results in our awful aloneness and deadly separation.”

A husband has no absolute guarantee that even if he loves his wife like Christ loved the Church, she will respond with a godly love for him. A parent has no absolute guarantee that his godly parenting will result in his children becoming dynamic Christians. Yet God’s Word states that this kind of godly love is the only way to go in any human relationship, and is what gives the other the best opportunity to respond as God would have him respond. Once again, Jesus Christ is the epitome of this kind of love.

In 2 Corinthians 5:18-20, the words “reconcile” or “reconciliation” appear five times. The basic meaning of the noun is “a change on the part of one party only, induced by some action on the part of another.” God so loved that He gave His only Son. Jesus so loved that he gave his only life. Now it is my turn, your turn, and we can so love that we give up ourselves for the sake of another, to show her as much as possible of the heart of God, unfiltered by our humanity.

Ephesians 4:25-32 gives us a clear picture of how it will look, behaviorally, if I love someone like Jesus would. Then come verses 1 and 2 of Chapter 5 – a commandment of God that must contain both a provision and a promise. That is, we can do it!

Be imitators of God, therefore, as dearly loved children and live a life of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God.

It looks to me as though a key to reaching this lofty goal is to know that I am “dearly loved” by the Creator, who is also my dad, and by the Lord Jesus, who is my big brother. The more I understand their passionate, unwavering, unconditional love for me, the more free I am to fearlessly love others, knowing that my “self” is in good hands and that I don’t have to take care of it at the expense of another. Such a deal.
Well, I gotta go and practice all this, so until I see you in the October Contender, have fun in the Son. And stay on the edge of your comfort zone, stretching your faith day by day.

You can read the original article here.

If you have any questions, or would like to learn more about God’s wonderful message, please visit the Truth or Tradition website. You can also keep track of the ministry through their Facebook page, their YouTube Channel, or follow them on Twitter.

Thanks for reading.

(Comments have been turned off. The information is here to inform and bless you. God granted you the gift of free will – take it or leave it).

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Abundant Life

Teaching: Does God “Permit” Evil?

Every Sunday I provide videos and valuable links to the Truth or Tradition teachings. We’ve been following the Truth or Tradition teachings for many years now and they have truly blessed our family. We have found peace and happiness through our beliefs and we walk confidently for God. My hope, by passing on this information to you, is that what you find here, or on the Truth or Tradition website, will guide you to a better, more blessed and abundant life.

If you would like to read my views on religion and how we got started with the ministry, you can read this.

Let’s get started:

[This article was taken from the book Don’t Blame God! A Biblical Answer to the Problem of Evil, Sin, and Suffering.]

To some Christians (though not enough), it sounds too hideous to say something like “God killed your son,” when a child is run over by a bus. So they euphemistically say that God “allowed” the child to be run over by a bus. But can a logical mind make any distinction between the two? Ours do not, and we doubt if yours does either. If God could have stopped it, but instead allowed it, He necessarily shares the responsibility for the tragedy.

The Word of God also says that Satan is the one who now holds the power of death, that is, he is the ultimate cause of death. This is either directly, via evil spirit intervention, such as a spirit of murder causing one person to murder another, or indirectly, via one of the countless diseases he has introduced into the world.

Hebrews 2:14
Since the children have flesh and blood, he too shared in their humanity so that by his death he might destroy him who holds the power of death—that is, the devil.

Suppose you are sitting in a restaurant visiting with two friends, Bill and Joe. Bill sees a guy with a lead pipe in his hand sneaking up behind you. He turns to Joe and asks, “How’s your family?” When you wake up, don’t you think you will blame Bill almost as much as you blame the guy who hit you with the pipe? Who can truly love a God who causes suffering, or one who could stop it, but just decides to “allow” it to happen?

In the beginning, as we have stated, God decided to “allow” or “permit” the possibility of evil in order to make possible an unforced response of genuine goodness and love. If something contrary to His will happens, it is because God cannot at that moment stop it without going against His own nature. How could that be? We believe there are three very good reasons. First, because although He is the most powerful One in the war, His righteous nature requires Him to act justly toward His formidable foe, the Devil. Second, He cannot usurp anyone’s personal freedom of will. Third, His justice requires Him to allow people to experience the consequences of disobedience.

To say that God cannot always stop evil flies in the face of many Christian people’s fatalistic concept of “the sovereignty of God,” [1] a phrase, by the way, not found in Scripture. To most Christians, this means that God is ruling over everything that happens, and is thus responsible for it all. Most Christians have also been taught that God is “omnipotent,” which according to Webster’s actually means “all powerful.” [2] Obviously God does not have all power, because Satan also has plenty. We believe that most Christians use the term “omnipotent” to mean that God has the most power and therefore can do whatever He wants. Although we certainly believe that God is the most powerful, we do not believe He can always do whatever He wants. As we have previously stated, He has limited Himself in His Word as to what He will and will not do.

Despite how much we may love to sing the verses of “Joy To The World” at Christmas time, there are a number of Scripture verses that indicate that the world is not yet subject to the rule of the Lord. [3]

For example:

1 Corinthians 15:24-26
(24) Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power.
(25) For he must reign until he has put all his enemies under his feet.
(26) The last enemy to be destroyed is death.

It is obvious from the above verses that there is some “dominion,” some “authority” and some “power” that is not yet subject to the Lord. Furthermore, it is obvious that death is an enemy of God, not a tool He uses, and that it is not yet destroyed. Another pertinent verse is in Hebrews chapter 10.

Hebrews 10:12 and 13
(12) But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God.
(13) Since that time he waits for his enemies to be made his footstool.

Since Christ is now waiting for his enemies to become his footstool, it is obvious that at this time they are not under his subjection. But God is the most powerful and most wise one in the fight, and that means that human history as a whole will be resolved according to His will. The “whole” will be made up of the parts of human history— individuals — who chose to believe God’s Word and do His will.

In regard to God’s eventual victory, consider the analogy of a chess match between a World Chess Champion and the president of a high school chess club. Although the latter might capture a few of his opponent’s pieces and perhaps, to an untrained eye, even appear to gain the upper hand at some point, the outcome is never in doubt. No matter what the lesser player may do by the freedom of his will, the master player always has a superior strategy that will result in ultimate victory. Likewise, God need not stoop to manipulating His opponent in order to achieve His goals.

Hearing this truth may at first cause some Christians great consternation, and even feelings of helplessness. Perhaps this is because they have actually trusted more in fatalistic pre-determinism than in the love, power, ability and willingness of God to keep His promises regarding the present and the future. But wait a minute— think about the only alternatives:

(a) There is no God, your great-grandfather was a lizard and life is a “crapshoot.” Good luck!
(b) You are God. Good luck!
(c) There is a God Who determines everything that happens. He is able and willing to both help you and hurt you, and there are no guarantees which He will do, or when He will do it. Good luck!
(d) There is a God who once made a Paradise for man and Who has guaranteed for those who believe His Word that it will one day again be so. In the meantime, He and His Son are far more powerful than their (and your) enemy and they are doing their absolute best for you each day. You have God’s Word on it. You don’t need “luck.”

Which sounds best to you? When properly understood, this truth will for you result in greater love for God, greater hatred for the Devil and greater desire to obey God’s Word.

You can read the original article here.

I will not be silent anymore. It’s time we STOPPED blaming God when tragedy strikes.

If you have any questions, or would like to learn more about God’s wonderful message, please visit the Truth or Tradition website. You can also keep track of the ministry through their Facebook page, their YouTube Channel, or follow them on Twitter.

Thanks for reading.

(Comments have been turned off. The information is here to inform and bless you. God granted you the gift of free will – take it or leave it).

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Abundant Life

Teaching: The Problem With Blaming God

Every Sunday I provide videos and valuable links to the Truth or Tradition teachings. We’ve been following the Truth or Tradition teachings for many years now and they have truly blessed our family. We have found peace and happiness through our beliefs and we walk confidently for God. My hope, by passing on this information to you, is that what you find here, or on the Truth or Tradition website, will guide you to a better, more blessed and abundant life.

If you would like to read my views on religion and how we got started with the ministry, you can read this.

Let’s get started:

Have you ever asked, or heard anyone else ask: “If God is so ‘loving,’ why is there so much suffering in the world?” Or, “Why is life so unfair?” Or, “What have I done to deserve this?” Or, “How can God allow babies to be born deformed?” Or, “Why doesn’t God do something about all the misery of humanity?” (Of course, some people say He is doing something – He’s adding to it!).

Traditional Christianity has failed to provide satisfactory answers to these questions. [1] Today, a great deal of what is represented as Christianity is, in reality, “religion,” that is, the doctrines and commandments of men.

“Religion” does purport to answer the above questions. For example: “The bad things happening to you must be because you’re a bad person or because you have sinned, and God is punishing you.” Or, “This sickness is God testing your faith.” Or, “God allowed that tragedy to humble you and strengthen your faith.” Or, “This terrible situation is how God is breaking your pride.” In reality, such “answers” only add to man’s already unbearable burdens.

Millions of people accept such erroneous ideas, and it is not because atheists tell them so, unless perhaps they are atheistic lawyers or insurance agents who, acquiescing to the jargon of their trades, often describe many natural catastrophes as “acts of God.” Sometimes it seems that just about the only folks who don’t hold God accountable for human suffering are atheists. Well, at least they have one thing right.

How sad that so many Christian people also attribute to God these traumatic occurrences, as well as accidents, persecution, disease and death. One reason they do is because other sincere but misinformed Christians have failed to understand God’s wonderful Word, and have thus distorted it. These erroneous teachings have not only wounded people emotionally, but also turned them away from the only true source of comfort, strength, wisdom and supernatural deliverance, which is God, through His Son Jesus Christ. The fact is, the teaching that God causes suffering causes more suffering. As we will see, an accurate biblical understanding of the origin of evil and suffering relieves God of all responsibility for it.

At this point we feel it is appropriate to quote at some length from the book When Bad Things Happen To Good People, by Rabbi Harold Kushner. This is a book well worth reading. In the first chapter, “Why Do The Righteous Suffer?” the author sets forth a number of familiar answers to this question, and why they leave much to be desired. Although we feel that Kushner’s book itself does not adequately answer this question, his insight, especially in the first chapter, is most pertinent to our subject.

Kushner addresses seven commonly held “reasons” as to why people suffer, which are as follows:

* We deserve what we get.
* People do in fact get what they deserve, but only over the course of time.
* God has His reasons for making people suffer, reasons that they are in no position to judge.
* Suffering is educational.
* Suffering is just a test.
* Suffering comes to liberate us from pain and lead us to a better place [after death].
* An all-powerful God does not necessarily have to be fair and just, from our limited human perspective. [2]

Kushner elaborates upon these reasons:

One of the ways in which people have tried to make sense of the world’s suffering in every generation has been by assuming that we deserve what we get, that somehow our misfortunes come as punishment for our sins…

It is tempting at one level to believe that bad things happen to people (especially other people) because God is a righteous judge who gives them exactly what they deserve. By believing that, we keep the world orderly and understandable. We give people the best possible reason for being good and for avoiding sin. And by believing that, we can maintain an image of God as all-loving, all-powerful and totally in control…

The idea that God gives people what they deserve, that our misdeeds cause our misfortune, is a neat and attractive solution to the problem of evil at several levels, but it has a number of serious limitations. As we have seen, it teaches people to blame themselves. It creates guilt even where there is no basis for guilt. It makes people hate God, even as it makes them hate themselves. And most disturbing of all, it does not even fit the facts…

Sometimes we try to make sense of life’s trials by saying that people do in fact get what they deserve, but only over the course of time. At any given moment, life may seem unfair and innocent people may appear to be suffering. But if we wait long enough, we believe, we will see the righteousness of God’s plan emerge. [3]

Often, victims of misfortune try to console themselves with the idea that God has His reasons for making this happen to them, reasons that they are in no position to judge. [4]

There is much that is moving in this suggestion, and I can imagine that many people would find it comforting. Pointless suffering, suffering as punishment for some unspecified sin, is hard to bear. But suffering as a contribution to a great work of art designed by God Himself may be seen, not only as a tolerable burden, but even as a privilege. [5]

On closer examination, however, this approach is found wanting. For all its compassion, it too is based in large measure on wishful thinking. The crippling illness of a child, the death of a young husband and father, the ruin of an innocent person through malicious gossip— these are all real. We have seen them. [6]

How seriously would we take a person who said, “I have faith in Adolf Hitler, or in John Dillinger. I can’t explain why they did the things they did, but I can’t believe they would have done them without a good reason.” Yet people try to justify the deaths and tragedies God [supposedly] inflicts on innocent victims with almost these same words.

Furthermore, my religious commitment to the supreme value of an individual life makes it hard for me to accept an answer that is not scandalized by an innocent person’s pain, that condones human pain because it supposedly contributes to an overall work of esthetic value. If a human artist or employer made children suffer so that something immensely impressive or valuable could come to pass, we would put him in prison. Why then should we excuse God for causing such undeserved pain, no matter how wonderful the ultimate result may be? [7]

This is a very valid point that should to be taken to heart. It seems that the idea that “God has His reasons,” even though we do not understand them, is the single most common excuse that people give as to why God causes suffering. For example, writing about the biblical character Job, Philip Yancey stated: “In some mysterious way, Job’s terrible ordeal was ‘worth’ it to God…” [8] “Mysterious” indeed, so mysterious that even God Himself apparently does not understand this concept well enough to explain it anywhere in Scripture. [For further study read Job: The Righteous Sufferer.]

It is a common moral axiom in our society that “the end does not justify the means.” Getting an “A” on a test does not justify cheating. Winning a race does not justify using steroids. Getting a job does not justify killing the other job applicants. In the Bible, God spends a lot of time defining what is moral and holy behavior. He makes it clear that a good end does not justify evil means (Rom. 3:8). One place where God makes this point, using an analogy, is in 2 Timothy: “…if anyone competes as an athlete, he does not receive the victor’s crown unless he competes according to the rules” (2 Tim. 2:5).

Does the God who teaches us that the end does not justify the means then deal with us as if it did? We think not. If God is somehow responsible for mankind’s misery, if He could stop it but doesn’t, if He has “reasons” because somehow this is all part of some unseen “plan” that will work to His glory, then He does not practice what He preaches.

You can read the rest of the article here.

I will not be silent anymore. It’s time we STOPPED blaming God when tragedy strikes.

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