Abundant Life

Audio Teaching: An Overview of the Sacred Secret

by John Schoenheit
For ages and generations God kept a sacred secret so huge, and so wonderful, that had Satan known it he would not have crucified Jesus Christ. Today, in the Age of Grace, God has made known that secret to anyone who cares to read the Church Epistles carefully and understand what is written there. God has revealed that the “sacred secret” makes known God’s wisdom and is for our glory.. In fact, it is so glorious that Scripture says that in comparison to the Sacred Secret, the Law had “no glory.” It involves the New Birth, permanent salvation, and the indwelling of holy spirit, which is sealed in each believer and guarantees him or her a glorious future in a body that is like Christ’s glorious body.. It also involves the One Body of Christ, equality among believers, and identification with Christ. This tape is a “must” for anyone wanting to know what he or she has in Christ today.

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Abundant Life

Teaching: Is the Day of Pentecost the “Birthday of the Church”?

Every Sunday I provide videos and valuable links to the Truth or Tradition teachings. We’ve been following the Truth or Tradition teachings for many years now and they have truly blessed our family. We have found peace and happiness through our beliefs and we walk confidently for God. My hope, by passing on this information to you, is that what you find here, or on the Truth or Tradition website, will guide you to a better, more blessed and abundant life.

If you would like to read my views on religion and how we got started with the ministry, you can read this.

Let’s get started:

FAQ: I have heard it said that the Day of Pentecost (in Acts 2:1 and following) was the “birthday of the Church”?

Words have specific meanings, and in any biblical discussion or exposition, defining our terms is critical. The three key words in the above question are “Pentecost,” “birthday,” and “Church.” Let’s start with the “Church.”

The Greek word for “church” is ekklesia, and in Scripture it simply means a group of people called out for a purpose. In its 89 uses in the epistles written to Christians, it refers either to individual groups of Christian believers or to all Christians as a body. When we in Spirit & Truth Fellowship refer to the latter group in our writings, we choose to capitalize it as a proper noun. 1 Corinthians 10:32 lists the only three kinds of people in history, biblically speaking, and distinguishes this group of people from the other two groups: “Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God” (KJV).

As per Ephesians 1:22 and 23, the “Church,” i.e., all Christians, is synonymous with the “Body of Christ” (also a term we capitalize as a proper noun, though most Bible versions do not): “And God placed all things under his [Jesus’] feet and appointed him to be head over everything for the church, which is his body, the fullness of him who fills everything in every way.”

Virtually all Bible commentators agree with the above definitions, but not all agree upon when the Church began, that is, when the first people became “Christians.” OK, then we’d best look at what it takes to become a Christian, and Romans 10:9 is perhaps the key verse in that regard: “That if you confess with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved.”

That verse makes it clear that no one was “saved” by being “born again of incorruptible seed” (1 Pet. 1:23), that is, becoming a “Christian,” prior to the resurrection and subsequent ascension of Jesus Christ. Salvation has always been available ever since Adam’s sin necessitated it, but never until after Christ’s life, death, resurrection, and exaltation as “Lord” (Acts 2:37) did salvation consist of being “born again” of God’s spirit, receiving His “divine nature” (2 Pet. 1:4) and being “sealed with that holy spirit of promise” (Eph. 1:13).

The Four Gospels basically end with Jesus’ ascension (Luke 24:51-53). If we then go to the book of Acts, we join the timeline with that same event in Chapter 1, verse 9, after which his disciples chose a replacement for Judas, who had committed suicide. And then comes Chapter 2, which begins as follows:

Acts 2:1-4
(1) “When the day of Pentecost came, they were all together in one place.
(2) Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting.
(3) They saw what seemed to be tongues of fire that separated and came to rest on each of them.
(4) All of them were filled with the Holy Spirit [more accurately: “filled with holy spirit” (the gift from the Giver) and began to speak in other tongues as the Spirit enabled them.”

Obviously, this was a monumentally significant event. What happened? Acts 2:33 gives us more information, as Peter explained: “Exalted to the right hand of God, he [Jesus] has received from the Father the promised Holy Spirit [holy spirit—once again the gift, not the Giver] and he [Jesus] has poured out that which you now see and hear.” It was that same holy spirit of which Jesus had spoken to his disciples prior to his death, as well as after his resurrection, and his words in Acts 1:5 (see also John 14-16; Luke 24:49) are especially significant: “For John [the Baptist] baptized with water, but in a few days you will be baptized with the Holy Spirit [again, holy spirit, the gift of God’s divine nature].”

Certainly the Day of Pentecost in Acts 2 is the only biblical event that meets the criteria as the time when the first people ever were “baptized in holy spirit,” setting the pattern for each person thereafter who makes Jesus Christ his Lord. 1 Corinthians 12:13 confirms that: “For we were all baptized by [in] one Spirit [spirit (the gift)] into one body—whether Jews or Greeks, slave or free—and we were all given the one Spirit to drink.” To be sure, let us look at the opening of Paul’s epistle to the Corinthians in order to determine who the “we” is in 12:13 who were baptized in holy spirit. Chapter 1, verse 2 reads: “To the church in Corinth, to those sanctified in Christ Jesus and called to be holy, together with all those everywhere who call on the name of our Lord Jesus Christ—their Lord and ours.”

It is clear that everyone who calls on the name of the Lord by confessing Jesus as Lord and believing that God raised him from the dead joins the ekklesia of those born again of God’s incorruptible seed and filled with the gift of holy spirit. It is also clear that the Day of Pentecost in Acts 2 was the first time this happened. As such, it is the “birthday” of the Church, that is, its beginning.

So what was “Pentecost,” when the birthday of the Church took place? In the Old Testament, Pentecost was one of the major Jewish feasts that occurred annually as per God’s directive for His people. These holidays were designed to keep God in people’s minds and to promote national unity. Pentecost was also called the “Feast of Weeks,” the “Feast of Harvest,” or the “Feast of Firstfruits,” and was held on the 50th day after Passover.

What a perfect day God chose to bring in the “first fruits” of the Church, the eventually global Body of holy spirit-filled believers who would sow the good seed of His Word throughout the world. And, unknown to anyone until later in the Acts period when the Lord Jesus revealed the Sacred Secret to the Apostle Paul, the whole Church itself now enjoys in our “earthen vessel” bodies the same “first fruits” of the gift of holy spirit that all resurrected Jewish believers will one day have in their new bodies in the Millennial Kingdom.

If you have any questions, or would like to learn more about God’s wonderful message, please visit the Truth or Tradition website. You can also keep track of the ministry through their Facebook page, their YouTube Channel, or follow them on Twitter.

Thanks for reading.

(Comments have been turned off. The information is here to inform and bless you. God granted you the gift of free will – take it or leave it).

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Abundant Life

Audio Teaching: Failing Forward

by Dan Gallagher
There are many ways to be a winner, but there is really only one way to be a loser–to fail and then not look beyond the failure. This teaching examines the lives of some biblical characters who learned to “fail forward,” establishing the biblical perspective we must adopt in order to turn the defeats of life into stepping-stones towards success. One of the greatest problems people have with failure is that they are too quick to judge isolated situations in their lives and label themselves as failures. This teaching powerfully identifies and explodes many myths we have been taught about failure, and provides practical steps we can all utilize as we learn to fail forward. This is a “must have” tape full of encouragement and tips for those who are stuck or feeling defeated in any area of their life, relationships, or walk with God.

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Abundant Life

Teaching: Spiritual Warfare and Prayer

Every Sunday I provide videos and valuable links to the Truth or Tradition teachings. We’ve been following the Truth or Tradition teachings for many years now and they have truly blessed our family. We have found peace and happiness through our beliefs and we walk confidently for God. My hope, by passing on this information to you, is that what you find here, or on the Truth or Tradition website, will guide you to a better, more blessed and abundant life.

If you would like to read my views on religion and how we got started with the ministry, you can read this.

Let’s get started:

If you have any questions, or would like to learn more about God’s wonderful message, please visit the Truth or Tradition website. You can also keep track of the ministry through their Facebook page, their YouTube Channel, or follow them on Twitter.

Thanks for reading.

(Comments have been turned off. The information is here to inform and bless you. God granted you the gift of free will – take it or leave it).

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A to Z Challenge, Abundant Life

G is For Good Grief

This post isn’t about the “Good Grief” as in “Oh brother, what now?” but about the actual process of grieving, of losing someone we love.

Grief is never “good”, but we can grieve in a “good” way. In fact, grieving is essential when dealing with loss and then slowly piecing our shattered lives back together again.

I know this is a Christian-based teaching, but this teaching has a lot of helpful tips on how to process grief in a healthy and helpful way.

I hope these videos bless you and if you’ve suffered a loss recently, I’m so sorry. (((hugs)))


I’m participating in the A to Z challenge. You can sign up for the challenge here. Just post something every day with the appropriate letter (except for Sundays), and then submit your link to one of the hosts and don’t forget to visit other participants! Also, you can find other A to Z participants on Twitter via the #atozchallenge hashtag. (Keep your posts short – not more than 500 words – to make it easy on visitors. I think there were about 1100 participants the last time I checked).

Abundant Life

Audio Teaching: Slave to Sin – No More! And Open Your Heart

by Kathy Lunardini / Travis Williams
Have you ever felt like you were the only one who struggles with sin? Well, you are not alone. In the first of this month’s double-barreled presentation, Kathy Lunardini reveals some of her personal struggles with sin and how she decided to no longer ignore it and thereby allow it to continue to have mastery over her. Kathy is very open and honest about her past denial of the sinful addictions in her life. This teaching is extremely practical and encouraging for anyone who no longer wants to be a “Slave to Sin.”

Then Travis Williams from the Home Office shares on “Opening Your Heart,” something he has had a great deal of difficulty doing since he lost his dear grandmother. Hear his heartfelt sharing on how he is overcoming the difficult situations life throws at us and what it takes to challenge ourselves to be all that the Lord has called us to be in this fallen world. Both of these teachings were recorded live at our West Coast conference on “Cultivating Wholeness.”

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Abundant Life

Teaching: “Mystery” or “Sacred Secret”

Every Sunday I provide videos and valuable links to the Truth or Tradition teachings. We’ve been following the Truth or Tradition teachings for many years now and they have truly blessed our family. We have found peace and happiness through our beliefs and we walk confidently for God. My hope, by passing on this information to you, is that what you find here, or on the Truth or Tradition website, will guide you to a better, more blessed and abundant life.

If you would like to read my views on religion and how we got started with the ministry, you can read this.

Let’s get started:

In the books, articles, videos, and audio teachings of Spirit & Truth Fellowship we call the administration in which we live “the Administration of the Sacred Secret,” and we translate the Greek word musterion as “Sacred Secret.” [1] We believe that “Sacred Secret” is the best translation of the Greek word musterion, a Greek word that most Bible versions translate as “mystery.” For years we have translated musterion as “secret,” but noticed that in Rotherham’s Emphasized Bible, Joseph B. Rotherham, who was a biblical scholar of the first rank, translated musterion as “sacred secret.” We studied the subject and have come to agree with Rotherham, and our reasoning for using “sacred secret” as the translation of the Greek word musterion is presented below.

Although many Bible versions render the Greek word musterion as “mystery,” that is not a good translation. In fact, “mystery” is a transliteration of the word musterion, not a translation of it. “Transliteration” is when the letters of a word in one language are brought across into another language. The prefix “trans” means “across,” and the Latin littera means “letter.” Thus, transliteration is literally “bringing across the letters.” In contrast, “translation” is bringing the meaning of a word in one language across into another language. If we are going to have the meaning of the Greek brought into English, we must translate, not transliterate.

The English word “mystery” means something that is incomprehensible, beyond understanding, unknowable. Thus it is common in religious circles to speak of things such as the “Trinity” as “mysteries” because they cannot be understood. In contrast, a “secret” is something that is known by someone but unknown by others. A surprise birthday party is a “secret” to the person having the birthday, but known by those who will attend it. The Greek word musterion does not mean “mystery,” it means “sacred secret,” that is, a secret in the sacred or spiritual realm that must be made known by God. That musterion refers to a secret, and not to our standard meaning of “mystery,” is well documented by Greek scholars, and because this point is vital to the thesis of this article, we will cite a number of sources.

Musterion: In the NT it denotes, not the mysterious (as with the Eng. Word), but that which, being outside the range of unassisted natural apprehension, can be made known only by divine revelation, and is made known in a manner and at a time appointed by God. [2]

But whereas “mystery” may mean, and in contemporary usage often does mean, a secret for which no answer can be found, this is not the connotation of the term mysterion in classical and biblical Gk. In the NT, mysterion signifies a secret which is being, or even has been, revealed, which is also divine in scope, and needs to be made known by God to men through his Spirit. [3]

But while the musterion thus implies something hidden, and inaccessible to the unaided reason, and usually also of weighty import, it by no means necessarily denotes anything strictly mysterious and incomprehensible. The fact or truth, though requiring to be revealed, may, when revealed, be of a very elementary character. [4]

Mystery in the NT does not deal with the unknowable, but with what is imparted by revelation. [5]

The mystery of the New Testament has been described as an ‘open secret’; matters previously kept secret in God’s eternal purposes have now been or are being revealed (Eph. 3:3-5; 1 Cor. 2:7-8). [6]

Numerous other sources give the same information, and the point is that the word musterion does not mean “mystery,” and should not be translated that way. Although God kept His Sacred Secret a secret for years, it has now been made known. [7] There are a number of verses showing that a musterion can be revealed by God and understood by mankind. Because it is important to understand this point, I will quote quite a few of them.

Matthew 13:11b (KJV)
…it is given unto you to know the mysteries [musterion] of the kingdom of heaven…. [8]

1 Corinthians 2:7, 8a and 10a, (KJV)
(7) But we speak the wisdom of God in a mystery [musterion], even the hidden wisdom, which God ordained before the world unto our glory:
(8a) Which none of the princes of this world knew….
(10a) But God hath revealed them unto us by his Spirit….

Romans 16:25b and 26a
(25b) …the mystery [musterion] hidden for long ages past,
(26a) but now revealed and made known through the prophetic writings by the command of the eternal God….

Ephesians 1:9
And he made known to us the mystery [musterion] of his will according to his good pleasure, which he purposed in Christ,

Colossians 1:26
the mystery [musterion] that has been kept hidden for ages and generations, but is now disclosed to the saints.

Now that we have established that musterion does not mean “mystery,” and that a musterion can be revealed and understood, we will show why we translate it as “sacred secret” and not just “secret.” The Greek language uses musterion for secrets in the religious sphere, but has another word, kruptos, for secrets that are in the secular realm. [9] The word kruptos appears in many places in the New Testament. For example, Jesus said to give alms in secret (Matt. 6:4-KJV); he taught that every secret thing will be brought to light (Mark 4:22-KJV); he went to Jerusalem in secret (John 7:10-KJV); God will judge men’s secrets (Rom. 2:16); and, prophecy reveals the secrets of the heart (1 Cor. 14:24 and 25).

The verb krupto also appears many times in the New Testament. Examples include: a city on a hill cannot be hidden (Matt. 5:14); the wicked servant hid his talent in the ground (Matt. 25:25); a Christian’s new life is hidden with Christ in God (Col. 3:3); and, Moses’ parents hid him after he was born (Heb. 11:23).

From the above information we see that translating musterion as “secret,” which some versions do in some places, does not bring out the true meaning of the Greek text. Anyone reading the Greek New Testament immediately understands whether God is speaking of a secular secret (kruptos) or a sacred secret (musterion), and a good translation brings out that difference. When a version translates both words as “secret,” the truth that God so clearly communicated in the Greek text is lost. When translators use “secret” for kruptos and “mystery” for musterion, the words are not confused, but the English Bible is made to say something that it just does not say—that the things of God are mysterious. [10]

Is there a way to translate kruptos and musterion such that the meaning of the Greek words is communicated clearly into English? Yes, there is. There is not one time in the New Testament where musterion cannot be fittingly translated as “sacred secret.” [11] If we translate kruptos as “secret,” and musterion as “sacred secret,” the meaning of the Greek is communicated clearly, and we English-speaking people are in a better position to know and understand what God has said in His Word.

If you have any questions, or would like to learn more about God’s wonderful message, please visit the Truth or Tradition website. You can also keep track of the ministry through their Facebook page, their YouTube Channel, or follow them on Twitter.

Thanks for reading.

(Comments have been turned off. The information is here to inform and bless you. God granted you the gift of free will – take it or leave it).

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