Abundant Life

Teaching: Let’s Get Together

Every Sunday I provide videos and valuable links to the Truth or Tradition teachings. We’ve been following the Truth or Tradition teachings for many years now and they have truly blessed our family. We have found peace and happiness through our beliefs and we walk confidently for God. My hope, by passing on this information to you, is that what you find here, or on the Truth or Tradition website, will guide you to a better, more blessed and abundant life.

If you would like to read my views on religion and how we got started with the ministry, you can read this.

Let’s get started:

I really look forward to getting together with people I love. I come from a large family with five sisters and two brothers, not to mention the countless aunts, uncles, nieces, nephews, and now the many, many in-laws. Gallagher family gatherings have become legendary as times of great joy and celebration. It is very easy for me to take God’s admonition to His children to heart when He tells us we should be meeting together.

Hebrews 10:25a
Let us not give up meeting together, as some are in the habit of doing…

Unfortunately God’s nemesis, His archenemy the Devil, is always trying to cause separation. In fact, division is one of the greatest tactics the Devil uses in his fight against God and His people. Sadly, the testimony of history is that he has been pretty effective in its use, which causes me to think that we must be tenacious in our efforts to be connected to each other.

One of the ways our Enemy pulls God’s people apart is by getting them to shift their focus from the things of Yahweh to the things of the world. Throughout time men and women have been ablaze with the fire of revival, only to have their flames slowly wane because they get distracted by the pressures and pleasures of this world. God gives us numerous examples throughout the Old Testament of men and women who have been defeated because they turned their faces from God to seek idols. In Ecclesiastes 1:9, God says that “there is nothing new under the sun,” and this is certainly the case when it comes to people separating and falling away from the path of righteousness. It should be no surprise then, since the Adversary is so energetic in his efforts to cause separation, that this is the polar opposite of what God wants us to do. God empathically tells us “not to give up meeting together” (Heb. 10:25).

When reading this exhortation in Hebrews the thought struck me, “What a sad testimony that these first-century saints not only were not meeting, but that their not meeting had actually become their habit.” For a period of about ten years I became disillusioned with fellowshipping with other Christians. I had been disappointed in some Christian leaders, generally as a result of my own false expectations about them, and I allowed it to dampen my desire to be connected with others. I slowly pulled away from my Christian relationships, and as I did I became less passionate about the things of God. Then, one day I woke up after taking a hard look in the mirror and realized there was little difference between my actions and the ways of the world. I had become spiritually dull, insensitive to the ways of God, my hard heart was calcified, and I was far removed from the “living epistle” that I had once been. How did this all happen? After looking back on my steps and the path I walked, I realized one significant factor was my lack of Christian fellowship. Like the recipients of Hebrews, I too had gotten in the “habit of not meeting” with fellow Christians.

People often become desensitized to the massive amount of disconnection that is being promoted by the world. It used to be necessary that people interact socially with others in order to get things done. We used to have to talk to people to do our banking and shopping, whereas now all of these things can be done in isolation from others via the Internet. Sadly, one of the main consequences of the Devil’s attack has been the shattering of the family. The Devil is relentless in his promotion of division, so we need to be even more diligent in our efforts to fight for connection with others.

Three Reasons Why We Should Meet

Since the fall of Adam in the Garden of Eden, the Adversary has opposed God’s plans for mankind’s redemption. His opposition continues as he attempts to thwart and stop the spread of the gospel, the good news of Jesus Christ. From the first days of Christianity, people met with the purpose of spreading the gospel.

Acts 5:42
Day after day, in the temple courts and from house to house, they never stopped teaching and proclaiming the good news that Jesus is the Christ.

It is noteworthy that they “never stopped” proclaiming the message of Jesus being the Christ. This was their principle motivation and passion, and it should be ours too. Every Christian should have a burning desire to share his story with others about what Christ has done for him. Paul, despite being under house arrest, was faithfully promoting the gospel as he met with people in his rented home in Rome. His purpose for doing so is clearly stated in the close of the book of Acts.

Acts 28:30 and 31
(30) For two whole years Paul stayed there in his own rented house and welcomed all who came to see him.
(31) Boldly and without hindrance he preached the kingdom of God and taught about the Lord Jesus Christ.

Like Paul, our first-century brothers and sisters were passionate about telling others about the Lord and they met to spread the message of the good news. Some people will be more effective at evangelism than others, but anyone can invite someone to come to a meeting with other Christians. Spreading the good news about Christ is one of the fundamental reasons we should be meeting.

A second reason why we need to meet is to help raise people to spiritual maturity. Once a person has accepted Christ he needs time to grow and mature, learning his ways and practicing his newfound faith. Jesus commanded his disciples to “make disciples” (Matt. 28:19), which involves more than just bringing people to him. Making disciples involves teaching, mentoring, and raising people past the elementary truths of Christ so they can be weaned off the milk of the Word and onto the meat (1 Cor. 3:2, Heb. 5:12 and 13, 1 Pet. 2:2).

The birth of a baby can be a joyous occasion, but the point of birth is not to remain in infancy, but to grow up to be a responsible and independent adult capable of producing one’s own children. We seek new spiritual children but, beyond that, we desire to see God’s children grow up to their full potential, and that takes discipleship. The Christian author, Frank Viola, in his book, Pagan Christianity: The Origins of Our Modern Church Practices, describes two ways that Christian workers were trained in the first-century: living a shared life with a group of Christians, and learning the Lord’s work under the tutelage of an older, seasoned worker. [1]

Having a “shared life” and being under the “tutelage” of an older, seasoned worker are functions that meeting together can fulfill. Meeting together gives us a place to serve others in a variety of ways and to grow in our giftings. All of our gifts and callings are to be used for the benefit of others, which requires that we “be with others.”

A third reason we should meet is because God has designed us for relationship and without it we are incomplete. I believe there is a hole in every man and woman’s heart that yearns for connection with others. It is only through our connection with others that we can be fulfilled because all our gifts and callings become of little value if they cannot benefit others. There is a great sense of personal satisfaction when we see how we benefit others through our acts of service.

We are all very vulnerable when we are alone and isolated. I learned through personal experience that isolation lulled me to sleep and set me up for a great deception. There truly is strength in numbers. When I am with others then they can lift me when I am down, and I can do the same for them. If I am blind in an area of my life then others can help me to see, and if I come under spiritual attack they can help to warn me and also to fight for me. We must keep meeting together if we are to fight together.

Is There a Biblical Model for Meeting Together?

The book of Acts provides great insight into the spread of the gospel and how our first-century brethren operated. Of course, thousands of years have passed since then and there are many cultural differences between our modern times and theirs, but one thing we can be certain of is they met, and they did so wherever they could.

It would have been unthinkable in the first-century for a person to become a convert to Christianity and then not be connected to a local congregation. The local congregation was more than just a circle of religious friends. For thousands of years obtaining the simple necessities of life, such as getting water to your home, obtaining oil for your lamp, and even having food for the day, involved a full community cooperation. There was little separation between a person’s family life, social life, and his religious life.

For many first-century Jews, one of the unfortunate consequences of accepting Christ was that it meant they were barred from their local synagogues. This did not just have religious ramifications. In many ways it had a serious impact on their very ability to provide for their life’s needs, because there was an intertwining of every area of their life. Today, if I am not happy with a church or pastor, I can often leave and go join a new church. This is different than what most Christians through the ages have experienced. In years past, once someone was cut off from the synagogue or church they had to find others and band together. They needed to work cooperatively to provide for their daily needs as well as for their mutual protection.

Likewise, since the synagogue was no longer available for the first-century saints, they met in the places that were readily available to them. This is why the New Testament epistles often speak of them meeting in their homes.

Romans 16:3-5
(3) Greet Priscilla and Aquila, my fellow workers in Christ Jesus.
(4) They risked their lives for me. Not only I but all the churches of the Gentiles are grateful to them.
(5) Greet also the church that meets at their house.

1 Corinthians 16:19
The churches in the province of Asia send you greetings. Aquila and Priscilla greet you warmly in the Lord, and so does the church that meets at their house.

Philemon 1:1 and 2
(1) Paul, a prisoner of Christ Jesus, and Timothy our brother, To Philemon our dear friend and fellow worker,
(2) to Apphia our sister, to Archippus our fellow soldier and to the church that meets in your home:

Colossians 4:15
Give my greetings to the brothers at Laodicea, and to Nympha and the church in her house.

Christianity was a spiritual movement that, unlike the majority of the world religions, did not begin with any sacred buildings or objects. This was a grassroots spiritual movement where people met wherever they could with a focus primarily on one thing, spreading the good news of Jesus being the Christ. With this as their goal, they met on the roadsides (Acts 8:26), at public gateways into the temple area (Acts 3:1), in the temple courtyards (Acts 3:11 and 5:12), in the home of a Roman centurion (Acts 10 and 11), on the side of a river (Acts 16), and in rented buildings (Acts 19:9). The point God seems to be making is that it does not matter how we meet, but rather that we meet.

What Caused Christian Meetings to Move Out of the Home?

Many people today equate involvement in Christianity with “going to church,” the large religious building on the corner where followers of Christ meet every Sunday morning. What happened to cause Christianity to disconnect from its grassroots simplicity? A large part of the answer is that soon after the emperor Constantine converted to Christianity a very profound series of events was set in motion. Around 324 A.D., Constantine ordered the construction of church buildings throughout the Roman Empire. The churches he built followed the general construction plans of pagan temples, which had raised platforms, altars, high vaulted ceilings, etc. In many cases, pagan temples were even merely stripped of their pagan gods and then converted for Christian worship. In addition to the construction of churches, Constantine also established the clergy class, separating the priests from the people. He also merged the civil and ecclesiastical governance into one body, and made many other changes that had a great cultural impact on the way Christians worshipped and conducted themselves. One of the most significant impacts was the loss of the “simple church,” because it was replaced by these new buildings we now call “churches.”

Small or Large Meetings: Where Should We Go from Here?

As I stated previously, I do not believe God cares where we meet, but rather that we do meet. We are free to utilize a broad range of meeting styles rather than being restrained by any one model. There are advantages and disadvantages to every meeting style, so what we do should employ the best meeting format for our needs and purposes.

Most Christians now recognize the great value in the meeting format that can be conducted in the home. This type of meeting is frequently referred to as the Simple Church because it is relatively easy to do since it does not require a special building or elaborate preparation. The simple meeting also allows for greater participation and mutual service by the members. On the other hand, any home church is limited in its resources and abilities merely because of its small size.

On the other end of the spectrum is the larger congregation that generally meets in the traditional church building. Some have referred to this as the “Legacy Church” model, and it too can be very effective. By its nature, the large numbers of people with differing gifts means there are a great number of ways for people to serve and to be served. I love the feeling of praising God in the large congregational settings where my voice becomes one of a thousand others. The large congregation also enables people to pool their resources and provide for such things as parochial schooling, evangelistic outreach programs, homeless shelters, etc. Yet despite those advantages, the larger setting also has some drawbacks. Organizationally they tend to put a lot of focus on a few individuals who do most of the work while the rest of the members become spectators. The “spectator mentality” that can creep into Christianity can cause people to think they have done their Christian service by just showing up once a week for church and giving their financial offering.

Christianity is not a spectator event. We are all members in particular with individual gifts and callings, all of which need to be in action and service to others (Eph. 3:6, 4:25 and 5:30; Col. 3:15). There are over thirty places in the New Testament where the phrase “one another” is used. We are called to love one another (Rom. 13:8), to encourage one another (Heb. 3:13 and 10:25), and to be devoted to one another (Rom. 10:12). It is impossible to follow any of these commands of God if we are not with one another. Again the point is not how we meet, or where we meet, or even when we should meet, but that we do meet.

Get Connected

As we have seen, there is great value in both small meetings and large ones. Actually, we all need both, and the optimum situation for any meeting is to make the meeting style fit the goals that we are trying to accomplish, as determined by the needs of the people. We need each other, and God needs us to fulfill our calling as His ambassadors, so let’s not let the Adversary succeed at isolating us. Rather, let’s be diligent to get together with other Christians.

If you have any questions, or would like to learn more about God’s wonderful message, please visit the Truth or Tradition website. You can also keep track of the ministry through their Facebook page, their YouTube Channel, or follow them on Twitter.

Thanks for reading.

(Comments have been turned off. The information is here to inform and bless you. God granted you the gift of free will – take it or leave it).

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Abundant Life

Audio Teaching: Truth Matters: Parts Two / Three

by Dan Gallagher
The Characteristics of Truth
One’s search for a diamond would be fruitless if he didn’t know its characteristics. In the same way, the clearer we are about the characteristics of truth, the more certain we will be able to determine when it is present and when it is not. In this teaching, Dan Gallagher explores the six basic characteristics of truth: absolute, correspondent, coherent, universal, exclusive, and objective. Developing our understanding of these qualities increases our ability to understand and recognize truth, which in turn helps us gain a clearer understanding about God, His Word, His Son, and life itself, and also helps us communicate truth to those around us. This teaching is a must for all serious truth seekers.

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Abundant Life

Teaching: How to Teach: Some Basics of Publicly Presenting the Scripture

Every Sunday I provide videos and valuable links to the Truth or Tradition teachings. We’ve been following the Truth or Tradition teachings for many years now and they have truly blessed our family. We have found peace and happiness through our beliefs and we walk confidently for God. My hope, by passing on this information to you, is that what you find here, or on the Truth or Tradition website, will guide you to a better, more blessed and abundant life.

If you would like to read my views on religion and how we got started with the ministry, you can read this.

Let’s get started:

Homiletics:

Modern definition: “The art of preaching.” Webster’s 1828 definition: “A branch of practical theology, which teaches the manner in which ministers of the gospel should adapt their discourses to the capacities of their hearers, and pursue the best methods of instructing them by their doctrines and examples.”

Getting started:

When you begin to think about teaching others, you should think about the times you were in the audience.

What did you like? Why?
What did you not like? Why?
What do you remember from the teachings you have heard? Why do you remember those things?
What made an impact on you? Why?
Chances are that the people in your audience will feel like you do about teachings and presentations. If you like something and it made an impact on you, make note of that and make it work for you. If you did not like something in a teacher or preacher, why subject others to it?

Choosing a topic:

1. Teach the Word of God. The Bible is the literature of eternity. It is “living and active” (Heb. 4:12). The words of the Lord bring spiritual life (John 6:63). There are times when the Word of God does not need to be taught, but a weekly fellowship meeting or Sunday Service is not one of them. God speaks to the hearts of people when His Word is read.

2. Have a point. A good teaching is like a straight pin or fishhook–it has a good point. What do you want your audience to “take home”? They will not remember everything, and if they remember only one point (which often is the case), what do you want it to be?

3. Have a reason for what you are teaching, to whom you are teaching it, and when it is being presented. You might do a wonderful teaching on the husband-wife relationship, and make a great point, but if you are teaching to a group of teens in a juvenile delinquent home, your reason for picking the topic is questionable. The topic should be relevant to the people in some powerful way.

Stuck in choosing a topic?

Charles Spurgeon has a couple suggestions: “To the poor, stranded preacher, who cannot launch his mind…I recommend him in such as case, to turn again to the Word of God itself.” Many teachings have come to mind as ministers just went page-by-page through the Word of God, thinking and praying. Also Spurgeon suggests, “Read also good suggestive books, and get your mind aroused by them” (Lectures to My Students, pp. 92, 93).

If you are going to teach regularly, it is advisable to have a file with ideas in it. As you are reading and studying on a daily basis, and ideas come to you for teachings, keep them in the file. Also, people might come to you and ask you to teach on a specific subject, so keep those suggestions in your file.

Choosing a teaching style:

This is closely related to “Choosing a Topic” above. Three styles or types of teaching are: Topical teaching, Expository teaching, and Preaching.

A topical teaching centers on a topic (say, “thankfulness”) and follows that topic through many places in the Word. An expository teaching is based on a section of Scripture (say, Matthew 5) and expounds what it means. “Preaching” is less centered on the text and more centered on salvation, godliness, morality, etc., without reinforcing each point with a written scripture or explaining any particular verse.

The teaching style is not as important as having a point and purpose for what you are doing.

The opening:

The best thing to remember about an opening is the phrase, “Tell them what you are going to teach, teach it, and then tell them what you taught.” A Bible teaching is not a mystery novel. It should not unfold and have an ending that surprises the listeners. If you try to do that you will lose many of them early on, and may not get them back. Let the people know up front what you are trying to communicate.

When you take the lectern, you may want to open with a prayer. That is fine, but not necessary. Similarly, you may want to close with a prayer, which is also sometimes appropriate, but not necessary. Never use your opening prayer for “crowd control,” i.e. to get a noisy audience to settle down. Prayer is holy communication with the Lord and should never be used for such base purposes! Buy a whistle if you need to get the crowd to quiet down, and use prayer as it is intended, to worship and bless the Lord.

The body of the message:

Go to any theological seminary library and you will find dozens of books that cover teaching and preaching. If you have never read any, reading one or two can be helpful. They cover many subjects, most of which are related to things that make a spoken message pleasant to listen to. It would be impossible and undesirable to turn this short work into a book on the many techniques of preparing the text of a sermon or teaching.

Teaching is more an art than a science. Even though you have 5 Bible verses, 4 personal incidents, 3 funny anecdotes, 2 famous quotations and a partridge in a pear tree, you may not have a good teaching. Books on preaching often do not say that God has given the gift ministry of a teacher to certain individuals in the Body of Christ. Furthermore, some people who may not be called as teachers in the Body teach better than others. Great teaching is a combination of natural ability, training, experience, and something that springs forth from the relationship between the teacher and the Master, who is Jesus Christ. Develop your relationship with the Lord, and you will find your teachings improve. Just because teaching is a natural ability does not mean that instruction and practice cannot improve it. They can. Also, someone who struggles with teaching can get better with instruction and practice.

On a practical note, remember that the body of the message contains the point you are trying to make and the reason you are making it. Develop, substantiate, and clarify them. After you outline your teaching, go back and reread it to see if the things in it all contribute to your point and purpose.

Things to avoid:

1. Avoid teaching to please people. It is always great to finish a teaching and look at a sea of smiling faces, but the minister’s desire should be to please Christ and deliver the message the Lord wants delivered. Sometimes this will bless, sometimes convict, sometimes anger (if people are not responsive). Do not get caught up in people pleasing and getting a rush from knowing the audience is emotionally charged. This is not to say that getting feedback about your teaching from the people is unimportant.

2. Avoid wrongly handling the Word of God. This usually happens when we do not do our homework on a subject or we try to teach “something new.” There is a time to teach things that are “new,” but there is still safety in a multitude of counselors. If you are breaking new ground in the Word of God, that particular teaching can wait a few weeks while you get with other knowledgeable ministers and check out in more detail what you are going to say.

3. Avoid going too long. People remember less if they get tired and tune out the teaching.

4. Avoid boring people. Even short teachings can be boring. Make sure your subject gets the attention of the audience. The golden rule of teaching is to have something worth hearing.

5. Avoid being overly upset if people remember little or nothing about what you said. Most people, you included, have heard hundreds and even thousands of teachings in a decade. How many have you heard? How many of those do you remember anything specific about? If someone remembers one thing from your teaching six months down the road, be thankful. The bare fact is that most people listen to sermons to get impressions and feelings. They come to church feeling “down,” and get a boost from the teaching. They remember the boost and that they were blessed to listen, but they often do not remember specifics about the teaching. That is just life. People’s short memory is also a reason to expound the meaning of verses in the Word. If your teaching helps a person understand what the Bible is saying, he will tend to remember that information down the road.

6. Avoid any language, examples, humor, or stories that are inappropriate. Know your audience. If you do not know them, do not take risks with jokes, stories, etc., that might be misinterpreted. The minister of the Gospel exhibits love and the fruit of the spirit; he is good and kind.

7. Avoid inappropriate or distracting clothing. Obviously, this includes immodest clothing that draws people’s attention to your body and not to Christ. However, it includes bold pinstripes or dots that make the audience’s eyes tired when they look at you. It includes clothing that does not fit the venue, such as soiled clothes in a nice setting, or jeans in a “coat and tie” church.

8. Avoid getting a “swelled head” if everything goes right and people are blessed and delivered. Yes, the teaching was the catalyst for people’s deliverance, and you did bring the message, but the work in the heart is the Lord’s. He is the true deliverer. On the other hand, you need to recognize the work you did and accept people’s compliments or thanks in a gracious way, not with, “It wasn’t me, it was the Lord.” If it wasn’t you, then why did you teach? The Bible says that we are co-workers with the Lord (1 Cor. 3:9). Give the Lord credit for his part, and take credit for your part.

9. Avoid including too much in your teaching. It is a teaching, not a book, and people cannot put you on “pause” to organize their thoughts as they can when they are reading a book. Too much detail or extraneous information will actually cause people to lose the point you are making. One of the common sources for the “too much detail” mistake is that when you are preparing the teaching you see something in the Word that you have never seen before. Naturally, that is exciting. Since teaching preparation generally includes at least ten times more information than the teaching itself, it is common that the teacher sees more than he will present. Do not give in to the urge to teach all the “new things” (or even old things) that you have seen just because they are exciting to you. If they fit naturally into the presentation, great. Many times they do not. Remember, a teaching is not about what excites you, it is about communicating Christ to the listeners.

10. Avoid thinking that the subject of your message has to always be “by revelation.” If you walk hand-in-hand with the Lord and pray, he can give you the selection of your teaching by revelation. But sometimes he leaves the choice up to your wisdom (look around you and pay attention).

Charles Spurgeon, one of the greatest pulpiteers Christendom has ever known, and a teacher of many ministers and pastors, wrote: “We ought to be always in training for text-getting and sermon-making. We should constantly preserve the holy activity of our minds. Woe to the minister who dares to waste an hour. A man who goes up and down from Monday morning till Saturday night, and indolently dreams that he is to have his text sent down by an angelic messenger in the last hour or two of the week, tempts God, and deserves to stand speechless on the Sabbath.” (C. H. Spurgeon, Lectures to My Students p. 93).

11. Avoid teaching with a “holy voice.” It so happens that when some people preach they change their voice to make it “holier” or whatever. Speak like you normally talk.

The closing:

It is very important not to drag out the closing. When they come to the close of their sermon, many preachers and teachers suddenly lose confidence that they have delivered their message clearly, so they restate, reiterate, and recap ad nauseam. Close crisply. Remember, all of your recapping will not actually help the long term memory of the audience if your points were not delivered clearly in the body of the message.

You can read the entire article here.

If you have any questions, or would like to learn more about God’s wonderful message, please visit the Truth or Tradition website. You can also keep track of the ministry through their Facebook page, their YouTube Channel, or follow them on Twitter.

Thanks for reading.

(Comments have been turned off. The information is here to inform and bless you. God granted you the gift of free will – take it or leave it).

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Abundant Life

Audio Teaching: Truth Matters: Part One

by Dan Gallagher
Truth Matters
We believe that there is such a thing as absolute truth. We also believe that the very concept of absolute truth is under attack. Truth Matters is a series of teachings in which we will examine the existence of truth, seek to discover what truth is, and learn what it means to walk in the light of truth.

Introduction
As we enter the 21st century, the concept of truth is more and more under attack. Douglass Grothius states clearly in his book, Truth Decay, that “Truth Decay is the cultural condition in which the very idea of an absolute, objective and universal truth is considered implausible, held in open contempt or not even seriously considered.” In this introductory teaching, Dan Gallagher uses practical examples to powerfully communicate our need to explore both the role of truth and the impact of error in our everyday lives. Dan sets forth an overview of this teaching series and begins with the foundational need to be a truth seeker.

Part One: Truth Seekers
This teaching, Truth Seekers, explores in detail what it means to be a truth seeker, the value of truth, the price one must be willing to pay for truth, and the qualities that are common to all truth seekers. The listener will also thrill to learn how available it is to find and know the truth, and discover the relationship between wisdom and truth. The study concludes with a few examples of genuine truth seekers and why truth appears to be hidden, yet easy to find.

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Teaching: Confessions of a Homeboy

Every Sunday I provide videos and valuable links to the Truth or Tradition teachings. We’ve been following the Truth or Tradition teachings for many years now and they have truly blessed our family. We have found peace and happiness through our beliefs and we walk confidently for God. My hope, by passing on this information to you, is that what you find here, or on the Truth or Tradition website, will guide you to a better, more blessed and abundant life.

If you would like to read my views on religion and how we got started with the ministry, you can read this.

Let’s get started:

The other day I was talking with a good friend when he said, “I have to confess, I guess I’m a homeboy.” I was a little confused, not really knowing what he meant. I knew that “Homeboy” is a slang term sometimes used by the younger generation when they refer to their good friends. The problem was that I am in my mid-fifties and so is my friend, and I am not really used to hearing one of my friends use that term. Then it hit me—he was referring to his affection and fondness for our local home church, meaning that he really prefers the intimate home setting instead of the traditional church.

His comment sunk in deeply and caused me to reflect on my fifty-plus years of Christian experience. I was raised in a large denominational setting with an emphasis on ceremony and tradition, and I admit that I still have a fondness for stained-glass windows, incense, and Gregorian chanting. I left that system more than three decades ago and have since experienced a wide range of meeting, preaching, and praise and worship styles, which I love. Given my exposure to such great diversity, I must confess that, like my friend, I am a homeboy at heart. So what exactly is it that I find so attractive about a home fellowship?

A few years ago we decided to start Sunday morning church services at our Camp Vision. Like most traditional churches, we have incorporated congregational praise, worship, prayer, a teaching/preaching from the Scriptures, plus other customary practices. Our attendance does not vary much, but does include occasional visitors. For a while I have felt that something is missing, and have been searching my heart to see if there is something I should be doing differently, but I couldn’t put my finger on what I was feeling.

One evening I called to check on someone who had stopped coming to church about a month earlier. He confided that he was feeling isolated and alone, and that church was not working for him. He said he “needed to feel a greater connection to others.” I knew instantly that he was expressing the exact same thing I was longing for.

I know there is a time and a place for large congregational meetings. Large meetings can serve a godly purpose, but there is also a need for smaller gatherings. The answer was not to shrink our Sunday church services into a home, but to add some weekly home meetings. We knew we needed to provide lots of time and space for heart connection, so we decided to start each night with a community meal, a “communion” if you will. Lori and I launched our Wednesday night home church with Jesus’ promise that “…where two or three come together in my name, there am I with them” (Matt. 18:20).

Knowing that the Lord Jesus has given spiritual gifts to each person who has made him Lord, we decided to focus on the uniqueness of everyone in the fellowship by emphasizing our individual gifts. In fact, we tell everyone to come prepared to participate with a gift, which can be a psalm, a sharing, a blessing, a prayer, or an act of service. It is great to see how the Lord works through each person in his or her own special way. He is the center of our meeting, and the Word of God is always our rule for faith and practice.

Last week one person opened by sharing how he/she was hurting about the recent death of a young person he/she knew. Another spoke up and admitted that he/she too knew the deceased but had never seized the opportunity to lead him to Christ. That led to our praying for comfort followed by a discussion on the Hope. Someone else shared about receiving the financial answer to a long season of prayer. Lori and I shared that we have recently had some family setbacks that require us to provide additional help with three of our grandchildren (ages 2, 3, and 4). Another said she had been praying for part-time work, and it turned out that she was an answer to our prayer for help with the grandkids. I have always said the Lord specializes in making one move that answers multiple calls, somewhat like tossing up one stone and hitting ten birds. I reminded everyone of Nehemiah’s words, “…Don’t be afraid…Remember the Lord, who is great and awesome…”(Neh. 4:14). Then, knowing some of the deep needs of everyone, we had reason to unite in prayer, praise and worship, song and encouragement.

Our home church is an ongoing experiment of living out the love of Christ. We do not follow a set program, or have a teaching, but something is always taught. We focus on whatever we perceive the need to be, and allow everyone time to present the gift of themselves. It may be an evening of prayer, song, or healing, but our home church is always a time of togetherness and heart connection. I believe I have found what my heart was missing. Like my friend, I too must confess, I really am a “homeboy.”

If you have any questions, or would like to learn more about God’s wonderful message, please visit the Truth or Tradition website. You can also keep track of the ministry through their Facebook page, their YouTube Channel, or follow them on Twitter.

Thanks for reading.

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Abundant Life

Audio Teaching: Hezekiah—A Man of Action

by John Schoenheit
One way God teaches us is by setting forth in His Word the lives of men and women from whom we can learn both what to do and what not to do in life. Hezekiah is one such man. There are seven chapters in the books of Kings and Chronicles about his life, more than almost any other king. Hezekiah had some magnificent and godly qualities, and also made some serious mistakes.

This teaching focuses on Hezekiah’s godly character and highlights principles he exemplified that made him one of the greatest kings Judah ever had. We too can learn and practice those principles in our lives.

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Transcription | Related Article

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Abundant Life

Teaching: The Pillar & Bulwark of Truth

Every Sunday I provide videos and valuable links to the Truth or Tradition teachings. We’ve been following the Truth or Tradition teachings for many years now and they have truly blessed our family. We have found peace and happiness through our beliefs and we walk confidently for God. My hope, by passing on this information to you, is that what you find here, or on the Truth or Tradition website, will guide you to a better, more blessed and abundant life.

If you would like to read my views on religion and how we got started with the ministry, you can read this.

Let’s get started:

At Spirit & Truth Fellowship we believe strongly in the first-century model of the “home church,” that is, a group of Christ’s followers who get together regularly in whatever format they choose, for the purpose of spiritual growth and support. The home church most closely follows the pattern God provided for basic relational interaction, which is the family. God has provided the best foundation for both families and churches, which is Jesus Christ (1 Cor. 3:11).

1 Timothy 3:14 and 15
(14) Although I hope to come to you soon, I am writing you these instructions so that,
(15) if I am delayed, you will know how people ought to conduct themselves in God’s household, which is the church of the living God, the pillar and foundation (hedraioma) of the truth.

Robertson says of hedraioma: “Probably it means stay or support rather than foundation or ground.” [1] Moffatt translates this word as “bulwark, a defensive wall.” [2] This verse establishes the purpose of the Church in the context of relationship (how people ought to conduct themselves). The Church is to be a pillar where the truth is displayed for others to see and a bulwark defending the integrity and veracity of God’s holy Word. Both the “pillar” and “bulwark” rest upon the foundation, who is Jesus Christ.

God has always related to people through the prism of family. He goes to great lengths developing the narratives of family dynamics to convey truth. Examples in the Old Testament are many and varied. A few poignant examples are: Ruth, Naomi and Boaz; Esther and Mordecai; and David’s family. One of the most dramatic, perhaps, is the contrast between two families in 1 Samuel. The book opens with Elkanah, whose wife Hannah was barren. As Hannah beseeches the Lord earnestly, her prayer is answered and a son is born. In gratitude, Hannah dedicates the boy, Samuel, to the Lord. Even though Hannah is the main character in this drama, we have a snapshot of this family where Elkanah, the husband, is serving as the head.

1 Samuel 1:21
When the man Elkanah went up with all of his family to offer the annual sacrifice to the Lord and to fulfill his vow,

Many times when this record is considered, the heart and commitment of Hannah is the focus, and with good reason. Yet, as we look closely we see both of Samuel’s parents steadfastly ministering to the Lord. 1 Samuel 1:3 tells us that Elkanah went up to worship at Shiloh year after year. It is very obvious that Samuel received a solid foundation of faith from both parents. The family of Eli the priest however stands in stark contrast.

1 Samuel 2:11 and 12
(11) Then Elkanah went home to Ramah, but the boy ministered before the LORD under Eli the priest.
(12) Eli’s sons were wicked men; they had no regard for the LORD.

God devotes 40 verses to display Samuel’s family, a godly couple who dedicate their only son to the Lord. Then, in one short, terse statement God reveals the tragedy that defines Eli’s family. The consequence of Eli’s failure as a father is dramatic. By the end of chapter four he and his sons are dead and the ark of God is captured by the Philistines. Just as with these two families, every family is defined in significant ways by parents fulfilling their calling to lead their children in God’s ways, or by the tragedy that results from not doing so.

Both aspects of the pillar and bulwark of truth are evident in the life of Samuel. As prophet to Israel, Samuel spoke for God and thus clearly set forth truth from God for Saul, the man who would be king. Later he had to defend the truth by confronting Saul.

1 Samuel 15:1
Samuel said to Saul, “I am the one the LORD sent to anoint you king over his people Israel; so listen now to the message from the LORD.

1 Samuel 15:26
But Samuel said to him, “I will not go back with you. You have rejected the word of the LORD, and the LORD has rejected you as king over Israel!”

God has always needed great people like Samuel to set forth, and stand for, the truth. Jesus Christ was the epitome of this, and so it follows that God would make it clear to all of us in Christ’s Body what qualifies a person for leadership in His Church. In the Apostle Paul’s first letter to his protégé, Timothy, qualifications for positions of responsibility within the Church are listed in chapter 3. These qualifications for both overseers (episkopos) as well as servants (diakonos, “deacons”) have several qualifying traits common to both. This is quite logical since overseers will have previously proven themselves as ones who serve well.

In effect, Paul’s letter to Timothy provides us with a developmental track of training for church leadership in reverse order, because he covers overseers first, then those who serve in official capacities in the Church. Paul, with authority from Christ (1 Tim. 1:11), is mentoring his replacement, Timothy (1 Tim. 1:18) as to how leaders in the church will be identified from among those serving (1 Tim. 3:1-15). One of the qualifications given in 1 Timothy 3 for both those who serve, as well as those who oversee the work, is related to the management of their personal families:

1 Timothy 3:12
A deacon (diakonos) must be the husband of but one wife and must manage his children and his household well.

A prerequisite to holding positions of responsibility in any church is managing one’s own family well. This is true of a diakonos, one who serves in a given capacity on behalf of the church, and then later for those who are called to be overseers (episkopos) within the church.

1 Timothy 3:4 and 5
(4) He must manage his own family well and see that his children obey him with proper respect.
(5) (If anyone does not know how to manage his own family, how can he take care of God’s church?)

Paul closes out this section on qualifications by reiterating the basic premise of how God views the Church of Jesus Christ in light of the family unit (1 Tim. 3:14 and 15). Both aspects of pillar and bulwark are vital to the health of families and churches. If one is lacking, eventually the other will be in jeopardy. God has given His Word so that we might know what His family looks like. In that picture will be seen a pillar and a bulwark of the truth resting firmly upon the foundation of Jesus Christ, The Rock of Ages.

If you have any questions, or would like to learn more about God’s wonderful message, please visit the Truth or Tradition website. You can also keep track of the ministry through their Facebook page, their YouTube Channel, or follow them on Twitter.

Thanks for reading.

(Comments have been turned off. The information is here to inform and bless you. God granted you the gift of free will – take it or leave it).

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